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YYY: Gulp (Non) Fiction - Why We Still Need Black History Month

Gulp (Non) Fiction - Why We Still Need Black History Month

 Spare Change News (USA) 19 May 2019

(Originally published: 02/2010) In an article by Mema Ayi and Demetrius Patterson from the Chicago Defender, the authors wrote “Actor Morgan Freeman created a small firestorm…when he told Mike Wallace of 60 Minutes that he finds Black History Month (BHM) ridiculous.” Freeman goes on to say that “Americans perpetrate racism by relegating Black history to just one month when Black history is American history.” Jacques Fleury shares why he thinks that Freeman is in the wrong.  - Jacques Fleury

In an article by Mema Ayi and Demetrius Patterson from the Chicago Defender, the authors wrote "Actor Morgan Freeman created a small firestorm…when he told Mike Wallace of 60 Minutes that he finds Black History Month (BHM) ridiculous." Freeman goes on to say that "Americans perpetrate racism by relegating Black history to just one month when Black history is American history."


As you can clearly see, a month dedicated to Black history continues to stir controversy. The point of the matter is we can't continue to ignore the fact that, although we have made progress towards racial unity, we still have ways to go towards racial harmony, understanding and tolerance, if not acceptance.

Scholars and historians such as Conrad Worrill, chairman of the National Black United Front repulses the commercialization of the celebration, stated Ayi and Patterson. However, they go on to say that "but [Worrill] agree[s] that Black Americans still need February and everyday to reflect on the accomplishments of Black Americans who contributed countless inventions and innovations into society."


It was in 1926 when Carter G. Woodson created Negro History Week. Now all these years later the commemorative event has evolved into Black History Month. But why do we still need, even in 2010, a month set aside to recognize Black history in this country? Perhaps you can look within your hearts for that answer. Negro History Week morphed into Black History Month in 1976, when African Americans developed a renewed interest in their ancestral history primarily as a result of Alex Haley's revolutionary miniseries "Roots."


Radio personality Cliff Kelley offers an explanation as to why we need Black History Month. Loosely translated, he said that we need it because capricious historians continue to conveniently leave out certain parts of history that do not corroborate their version of history, which I think consists mostly of dead White men. Blacks are virtually removed from the discourse, which serves to substantiate the White historical agenda. Plenty of Black youths do not know their history. Most of them think that their history begins and ends with slavery, wrote Patterson and Ayi.


State Representative David Miller (D- Calumet City) asserted that Freeman was right in saying that Black history should be a year round thing. "We've shaped America," he said. And Black History Month should serve as a reminder of our legacy. The recently deceased historian Howard Zinn wrote in his book A People's History of the United States, "There is not a country in world history in which racism has been more important than the United States." He poses the question "Is it possible for Blacks and Whites to live together without hatred?" And when it comes to the evolution of racism he had this to say: "…slavery developed into a regular institution of the normal labour relations of Blacks and Whites in the New World. With it developed that special racial feeling-whether hatred or contempt or pity or patronization-that accompanied the inferior position of Blacks in America…that combination of inferior status and derogatory thought we call racism." He goes on to say that "The point is the elements of this web are historical, not 'natural.' This does not mean that they are easily disentangled or dismantled. It only means that there is a possibility for something else, under historical conditions not yet realized."


In an article in The Boston Phoenix titled "Is There Hope in Hollywood? Three controversial films tackle race in The Age of Obama," Peter Keough extrapolates the medium of film as making an effort to bridge the race gap by portraying Blacks as heads of state. Such roles can be seen in movies like Transformers 2, 2012 and Invictus. Nevertheless, the contexts in which a Black man becomes President is often marred by catastrophe in which case the White leader is killed. Meanwhile, Blacks are still being portrayed in glaring stereotypical roles such as in Precious, with racist clichés like when the title character steals and eats an entire box of fried chicken. The undercurrent of racism is evident even from otherwise well meaning Whites like Joe Biden, when he opposed Obama for President. Biden declared that "[Obama] is the first mainstream African-American who is articulate, and bright and clean and a nice looking guy" Similarly, fellow Democrat and Senate majority leader Harry Reid in his book Game Change, said of Obama that America is ready for a Black President, particularly because he is "light skinned and speak with no Negro dialect." This leads me to conclude that despite all that Blacks have contributed to the making of America, our contributions are seemingly obscured by our prima facie colourful appearance. And I am compelled to recall what Dr. King Jr. so eloquently stated, that Black people should be judged "by the contents of their character" and not their skin colour.


Many modern conveniences are directly related to or derivative of the inventions of Black inventors: blood banks, the refrigerator, the electric trolley, the dustpan, comb, brush, clothes dryer, lawn mower, traffic signals, the pen etc. Dr. Patricia Bath, in 1985, invented specialized tools and procedures for the removal of cataracts. And, on a less serious note, there are innovators such as George Crum who invented the potato chip and Kenneth Dunkley who created the 3-D viewing glasses and holographs that we think are so cool and enjoy so much.


I sought out some thoughts and comments from local community leaders and young activists on the issue of why we still need Black History Month. I was pleased to be inundated with a wealth of responses!


Dr. Carolyn L. Turk, an African-American woman and Deputy Superintendent of Cambridge Public Schools stated that "We have moved from celebrating Negro History Week to celebrating Black History Month…these celebrations are…needed and should continue, but I am also a strong advocate for the contributions of African Americans to be recognized…throughout the year, across content areas and to be inclusive of local community history. Knowledge of our past helps connect us to our present and provides hope…for the future…if we are to continue to build on the [legacies of those who came before us].


Bob Doolittle, a Caucasian youth pastor living in Cambridge said, "Black History Month can and should take Martin Luther King Day and make it thirty days of celebrating how the right kind of force leaves a legacy of increasing enjoyment of one another by those who are different."


Shani Fletcher, a bi-racial woman (African-American and Caucasian) of Teen Voices Magazine offered her thoughts: "Black History Month is an opportunity for everyone to celebrate the African-American experience and the role of Black people in the history of the United States…. Quite literally, Black people built this country, and our communities' contributions are a major part of its culture."

Marla Marcum, a doctoral candidate at the Boston University School of Theology had this to say: "I can give you a concrete example of why Black History Month is vitally important: … This extremely bright young woman-a freshman at MIT-who graduated from one of the best high schools in Massachusetts upon finding out about Coretta Scott King's death asked 'Was she Martin Luther King's sister?' Are we content that this young woman (and so many others) has been taught something about Dr. King, yet she understands so little of his context that she learned nothing at all of his life? Of course our education system should be integrating Black history into the broader curricula, but when it had not happened even in the best public school systems, I think we need to recognize the critical importance of continued attention to Black History Month."


The fundamental nature of Black History Month based on this spectrum of perspectives is to celebrate variety and inclusiveness of all people, build on the prophetic and heroic legacies of our ancestors who fought for our freedoms today, recognize that Black History Month is essentially American history despite racial diversity, acknowledge an honour the contributions of African-Americans to this country, and advocate for change in our public school systems to include more Black history in their curricula. Dr. King once said, "Our lives begin to end the day we become silent about things that matter" and that "Injustice anywhere is a threat to justice everywhere." We need to bridge the interpersonal and inter-racial gap in a highly mechanized society so… "TAKE OFF YOUR HEAD PHONES AND CARE!!!"

The memory of history is often picky. BHM serves as a reminder of its often-colourless state of existence. So, do we still need Black History Month? The answer is a resounding "Yes!" As long as Blacks are portrayed in stereotyped roles in the movies, as long as Black contributions to the bastion that is America are marginalized or altogether ignored, as long as Black leaders like President Obama are seen as "acceptable" by Whites simply because he is light-skinned and speak without Negro dialect, Black History Month will continue to be necessary and indispensable.

Jacques Fleury is a Poet, Author and Writer; his book "Sparks in the Dark: A Lighter Shade of Blue, A Poetic Memoir" about life in Haiti & America was featured in the Boston Globe. Sample or buy the book at: Twenty percent of proceeds will go to Haiti charity Partners in Health. For personal appearances or comments, contact Jacques at:

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